Epirus, Pindos and Zagoria
Ioannina,
the capital of Epirus, 21 km.(13 miles) northeast of Dodone on Lake
Pambotis, may have been in existence as early as the 6th century AD, but
the city came into its own only with the occupation of Constantinople,
the capital of Byzantium by the Crusaders or Frank in 1204. Henceforth,
Ioannina, or the city of St John, would be a centre of continued Greek
resistance, an independent Byzantine state.
Michael I Comnenos Ducat of Epirus founded the state of Epirus,
whose governmental seat was Arta, and ceeded Ioannina to Byzantine
refugees. The city and its island became a thriving Christian centre,
which held out against the Ottoman Turks until 1430.
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The Ottoman
occupation of Ioannina lasted 482 years, during which time
the city's famous guilds flourished, and Christians and
Jews, respected by the Moslems as monotheistic "People of
the Book", were organized according to profession or trade.
Even now, Ioannina retains some of this atmosphere of a
guild town. The main commercial street is still lined with
silversmiths, for Ioannina was once famous for its filigree
and niello work and the tradition persists. The capital and
Epirus villages in the Pindus such as Syraco and Kalarites,
became known for their master jewelers. |
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On the
little island in the lake
Pambotis, restaurants now vie for customers who are
ferried over from Ioannina by motor launch. Live trout, eels
crayfish and frogs swim in tanks from which visitors may
select their dinners, then sit by the waters of the lake,
feeding ducks and swans that glide in the tiny harbor full
of working watercraft. Primitive boat-building works still
operate on the island, lone masters bending plans over fires
to temper the wood.
The humble
monastery of Aghios Panteleimonas, on the tiny island of
Ioannina in lake Pambotis, seems an unlikely place for the
mighty
Ali Pasha
to have met his death.
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But in
the upper gallery, now a small ketch museum, guards are
happy to show visitors the holes in the floorboards where
bullets tore through, ending the life of Ali. It was in
January of 1822, along with a dozen of his faithful
followers, and
Vassiliki,"
the coiner's daughter of Plichivitza" who became his
Christian wife, retired to the island. They were fleeing
Khurchid Pasha
,who was demanding Ali's unconditional surrender. The Sultan
hoped that, with Ali's death, the Greek resistance movement
would also die out, and the beleaguered ruler displayed
Ali's head in Constantinople to prove without doubt that the
Epirus insurrection was over. |
Metsovo
56 km (35 miles) northeast of Ioannina is one of the most
traditional villages of Greece. Located beneath the Katara Pass, on the
route between Meteora and western Epirus, this has long been an
important site for shepherds and has been made rich by wealth derived
from the flocks. While the old fellows on the square are happy to direct
visitors to the stunning Tositsa family mansion, now a museum of Epirus
life, art forms and the thriving Metsovo Folk Cooperative, which still
produces the famous Metsovitico wood carvings, embroideries, weavings
and brass work, they will also caution you about wolves down in the
valley near the 14th century monastery of Aghios Nikolaos.
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In the main square
of Metsovo few of the elderly gentlemen sitting in the sun
outside the kafeneia
and souvlaki shops still wear the old hobnailed and black
pompomed
tsarouchia , part
of the age - old Vlach and Saracatsan costume.
The best known
shoes in Greece are the
tsarouchia. The original name of these shoes was
pinges, the sole studded with nails and a large pompom on
the upturned fore part. The shoe endures as a national
symbol and the heavy, hobnailed slippers are still worn by
the honorary
evzone guard
outside the presidential palace in Athens. |
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The older
residents of Metsovo and environs may be difficult to
understand, as Vlachika,
their language, is not Greek at all , but a romance
language, Latin - based and reminiscent of Romanian.
The
Vlachs
were a pastoral people who lived mainly in Pindos.
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The
Epirotes-Vlachs, several of whom used to be rich lords in
their regions, have an interesting cuisine that reflects
their pastoral tradition. They are famous for their
delicious pites that are baked in large round pans.
Those thin pies, filled with all sorts of seasonal
vegetables and cheese, and wrapped in thin, homemade filo
pastry, are served in all the restaurants of the area. In
the morning, women with large families to cook for, arrive
with their
tapsia, huge round
or rectangular baking tins, full of lamb and potatoes or
pastitsio.

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This
large mountain range, with its many elevations, suited their
lifestyle: to find food for their livestock they had to move
to lower levels in the winter, when snow covered the
mountains and the temperatures fell; in the summer, when the
snow melted, they would move back to higher, cooler and
greener areas.
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Epirus
is the cloud -covered crown of Greece, west of the Ionian sea, and the
islands of Corfu, Paxi and tiny Antipaxi and east of the long, rocky
spine of the towering Pindus mountain range, the region's natural
frontier with Thessaly. To the north is Albania, inhospitable and
inscrutable behind an uneasy border frequently violated by the region's
hardy Vlach and Sarakatsan shepherds and their flocks. Going from Epirus
to Mt Pelion, east of the Pindos, or to western
Macedonia, but also traveling through the neighboring Balkan
countries, one notices striking similarities in architectural style. The
builders and stonemasons of Epirus were famous in the old days.
Originating from the villages north of Aoos river, they traveled all
over the area, undertaking constructions in distant places. They built
private homes and public buildings, churches, monasteries and bridges.
Epirus, along with northwestern Macedonia, has numerous beautiful,
arched stone bridges, some of which are still in use. As there are lots
of rivers and streams, there are bridges everywhere; most of them built
during the Ottoman period.
Unfortunately, today there are
very few skilled stonemasons to continue the tradition. Individualistic
and fierce, Epirotes have always been people of the mountain, shifting
between highland pastures and lowland dwellings according to the season.
This rugged and , until very recent times, remote province, its mountain
villages often inaccessible in winter, was home to Olympia, the
indomitable mother of Alexander the Great to Ali Pasha, to the
Souliotwomen, who chose death before dishonor for themselves and their
children in 1803; and not last in a long list of controversial giants of
history, to General Aris commander of the Greek resistance's guerilla
army, who fought the Germans in the stormy 1940. It is no accident that
to call someone an "Epirot head" in Greece is to label him intractable,
stubborn and proud. Even now, in the mountains, life is hard. Men are
still termed "palikaria" (brave young warriors) and women "leventisses"
the female equivalent.
Pindos
mountains, with their lush forests, rivers and gorges, the
habitat of rare birds and animals, illustrates yet another very
different and lesser-known aspect of the varied Greek landscape. There
is more rain in Epirus - the northwestern district of Greece occupied
mainly by Pindos - than in the eastern regions. The mountains are
covered with snow from November through to May. When the snow melts, the
tallest peaks tower over the lush vegetation at lower levels. Rivers, at
the feet of the tall mountains, carry the waters to the sea through
small valleys and narrow gorges. Like a web of blue arteries, rivers and
streams spring from the centre of Pindos and flow in all directions.
In the dramatically beautiful
region of Zagori in Epirus, high in the Pindus mountains, intrepid
visitors will still find vast, untouched Mediterranean forests. Away
from the herds, beech forests thrive and near the Aspropotamos River,
mixed forests of beech , fir and black pine flourish. Here, on the
Voithomatis River, which cuts through the Vikos Gorge in a fierce flood
of turquoise, plane trees and saplings shade the forest floor. Up in the
villages around Vikos there is a plethora of stores that sell local
medicinal herbs. Although these local herbs may not provide a cure for
everything, the idea of the plants coming from such a beautiful region
already makes one feel better, especially if one has spent time in that
serene environment, surrounded by the age-old trees and the fragrant
herbs, while listening to the mesmerizing song of the birds and the
babbling of the streams...
Epirus Tour
Zagorohoria.
Epirus's traditional villages and the traditional
way of life mirrored in the arrangement of their structures, the
activities and beliefs of their inhabitants, are fast becoming the stuff
of legend, the stock of museums. Fortunately, keeping pace with the
demise of villages and village life, with the development of
communities, is an acute awareness on the part of the Epirotes, scholars
and lay people alike, of their tremendous cultural value. As the
straight flute of floyera, becomes an anachronism it and its music, are
being documented and preserved for prosperity. As villagers leave the
Zagorohoria for the last time, descending to the warm lowlands that
promise an easier life, the Greek government is going in and creating
living museums out of the stone and hewn-oak houses. In fact, one plan
has been proposed that would make the entire of zagori a sort of rustic
theme park, to which admission would be charged. One of the most
beautiful sites on Valia Calda is the Drakolimnes-Dragon Lakes, which
are small lakes on the mountains above the valley, remnants of the ice
age. According to the folk tradition, they were homes of fierce dragons,
large monsters in animal or human form, which fought each another by
throwing large rocks or tree trunks from lake to lake and from mountain
to mountain. Not far from Valia Calda, there is yet another larger lake,
artificially created at the springs of Aoos river, near the picturesque
village of Metsovo. Voidomatis, a large tributary of Aoos, is a
river of great beauty. It runs through the spectacular Vikos Gorge.
Trees of all kinds are abundant on both slopes of the gorge, depending
on the elevation.
The Voithomatis river rushes past
the foot of the Vikos Gorge cliff face. Attached like a stylize atop the
rock perches the little monastery of Aristi Spiliotissa, the Exalted
Virgin of the Cave. Here cherry trees blossom in spring. In summer their
fruit tempts the European brown bear to descend from higher ground. The
chamois and wolf are also infrequent visitors . The lynx is another of
Europe's endangered species, living today only in Spain, and perhaps in
this gorge. The Sus scrofa, or wild boar, is sighted more often and the
Egyptian vulture soars in the clear air above the deep chasm.
Monasteries here such as Aghia
Paraskevi and Aghios Athanasios, are being lovingly renovated in
authentic Zagorian style and the villages of the Zagorohoria are coming
alive again after a century of decline as the sons and daughters of
Zagorians come to realize they have a unique cultural heritage worthy of
preservation.
Traveling through the 40-odd
villages lying between Ioannina, Konitsa and the Albanian border, one
traverses some of the most spectacular scenery in Europe. In fact
according to mountaineer Konstantinos Vassiliou, the Vikos Gorge is the
largest in Europe and Sheep's Gulf, where the Vikos Gorge bisects the
Gamila massif, with its absolute vertical of over 400 metres
(1,312feet), is the world's second highest sheer drop. Valia Calda is
surrounded by mountains, and the river Arkoudorema, the Stream of the
Bears, which crosses the little valley. The river s name is not
accidental, and indeed this is one of the few places in Greece still
inhabited by bears. The dense, protected forest is still a good habitat
for this most rare, beautiful and strong of creatures. In the nearby
rivers and streams, where wild trout still swim in the cold waters,
there are also small packs of otters, another rare species. Several
kinds of mushrooms, often brightly-colored, spring through the rotting
leaves under the dense trees. The rhythmic pecking sound of the
woodpecker can also be heard coming from somewhere within the lush
forest.
Apart from the natural beauty of the region,
some of most wonderful villages of Greece are scattered here. The
Zagoria are remnants of a flourishing culture of the past. The area was
at its zenith in the 17th century, having gained some sort of advanced
autonomy from the Ottoman rulers. Many Zagorgiani emigrated overseas,
mostly to Russia and Romania, where they prospered greatly. Others
traded in the Balkans, and accumulated large fortunes. Thus, with their
contributions, they helped their homeland and the war of Greek
Independence. Education was greatly encouraged in Zagoria, and women
studied along with men.
Villages like Papingo provided a himathia, or
winter refuge, for the shepherds and settled Sarakatsani, the former
Skinites, or tent-dwellers. Today, the villages of Megalo and Mikro
Papingo, on the slopes of Mount Timfri, lie with in the territory of the
protected Vikos - Aoos National Park.
The area may be depopulated today,
but the beautiful large private homes and public buildings are a
testament to the flourishing past. Their grey, heavy stone roofs rise
over the thick vegetation. Stone-paved streets cross the villages. The
houses are built with stones and wood, and their walls are thick to
withstand the harsh weather conditions and the winter snow. Stone-built
walls surround the yards, which are guarded by beautiful, heavy, wooden
gates. Fortunately, many of these buildings now have been restored and
modernized properly, and several have been turned into hotels and
pensions, retaining the traditional style. What is more important is
that the area has kept its serenity and is rarely crowded with people

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