
Meteora
THE " ROCKY FOREST " OF GREECE
64 gigantic rocks rise perpendicularly from
the ground on the western edge of the plain of Thessaly in the heart
of northern Greece. These ancient pinnacles etched by wind and rain
echoed the chants of the ascetic community of Meteora, home of monks
who live in monasteries and chapels perched precariously upon the rocks.
Meteora stands on the plain of Thessaly beside
the village of Kastraki around 26 km (16 m) north of Trikala and 375
km (234 m) northwest of Athens. The grey monolithic rocks stand in front
of the Pindos Mountains.
Of the 24 monasteries that grew up between
the 13th and 16th centuries only six are still
inhabited: The Great Meteoron Agia Triada Agios Nikolaos and Varlaam
by monks: Agios Stephanos and Roussanou by nuns.
Meteora-this city of Monastic Life of Rocks-
stands as the most important and the largest centre of Orthodox Monasticism
in Greece, after Mt. Athos.
Meteora Tour
Classical Tour
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The impressive rocks are
composed of a mixture of sandstone and hard gravel called conglomerate.
Formed 60 million years ago as the bed of sea, which we now
know, as the plain of Thessaly. Seismatic movements thrust the
sea bed upwards to create a high plateau and split the thick
layer of sandstone into innumerable faults. Wind, water and
extreme temperatures wore away the fractured sandstone creating
the pillars, which are now known as “the
rocky forest of Greece”. Hermits and religious ascetics
first inhabited the rocky pinnacles, which reach 550 m (1.800
ft) tall, during the 9th century.
Meteora Tour
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The hollows
in the rocks offered shelter from the elements and the sheer
cliffs deterred casual visitors from interrupting their sail
searching and prayers. By the end of the 12th century they had
become a loose-knit community which respected the ideas of solitude.
The Byzantine Empire by the 14th century was beginning to lose
its hold.
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The
plain of Thessaly became a battleground between Serbian Kings
and Turkish raiders all vying for supremacy of northern Greece.
The peaceful monastic communities were particularly vulnerable
to the conflicts and in 1334 the monastery of Mount Athos to
the southeast of Thessalonica was abandoned.

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Ten years later the monk
Athanasios led a group
of fugitives to Meteora and between 1356 and 1372, on the Broad
Rock pinnacle; the Great Meteoron
monastery was founded. A long ladder provided the only route
to the top, which the monks drew up whenever threatened. As
the original dwellings were inadequate due to the increasing
number of monks larger and more impressive buildings were begun.
The ladder was replaced by a net and rope operated via a windlass
from an overhanging gantry. Visitors to the Great Monastery
named from the Greek word “ high in the air ” were advised to
pray as they made the nerve - wracking a scent. This precarious
method has now been replaced by 115 steps.

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Of the 24 monasteries
that grew up between the 13th and 16th
centuries only six are still inhabited: The Great Meteoron Agia
Triada Agios Nikolaos and Varlaam by monks: Agios Stephanos
and Roussanou by nuns. Meteora-this city of Monastic Life of
Rocks- stands as the most important and the largest centre of
Orthodox Monasticism in Greece, after Mt. Athos.
Meteora Tour
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This stone forest
of rocks constitutes one of the most wonderful and impressive
geological phenomena on our planet. The most common theory holds
the view, that the formation of the rocks was due to the prior
existence of a delta shaped cone comprising of river stones
and mud, which poured into the ancient Thessaly basin. After
the geological separation of the masses of Olympus as well as
Ossa, the waters of the basin found an outlet into the Aegean
through the Tempi area. Then the delta shaped mass (by the effect
of earthquakes, wind and rain for millions of years) broke-up
into stones and huge solid rocks up to 400 meters high.

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Meteora has
been recognized as a protected Monument for Humanity by UNESCO and other
international Organizations and that it must be maintained as such for bearing
witness to Christian, historical, architectural, agiographic ( and
generally artistic) and geological evidence. The area of Meteora, since
October 1995 by civil law( 2531/11.10.95) and in following relative decision
by the Synod of the Church of Greece in 1990- was declared: holy ground,
unchangeable and an violated, a fact, which secures its Orthodox authenticity
and effective protection.
Meteora Tour
MONASTERY OF GRAND METEORON: On
the highest and largest in area rock of Meteora stands the monastery for
men of Grand Meteoron which was built around 1340 by St. Athanasios of Meteora
- a great personality in monastic life, who organized the first coenobium
at Meteora. The visitor to the monastery can enjoy: The Tower (1520), which
has the dominating feature of the balcony with the net, the Cellar (today
a folk museum showing old tools and implements), the
dinning room(1557, today a museum of relics of the Monastery), the Kitchen
(1557, today a museum exhibiting old copper, earthen and wooden utensils).
There still exist, through not shown to the Public, the Hospital with care
for the aged ( 1572, today under reconstruction and refitting) and the chapels
of Theometoros ( Our Lady of Meteoritissas Petras, 14th century), John the
Baptist( early 17th century), Sts Constantine and Helena (1789) and St.
Nektarios. The Monastery is the guardian of manuscript codes of great artistic
value such as gold-seals, patriarchal vestments and other manuscripts, valuable
historic documents, rare old scripts (14th and 15th cent.), old hand made
artistry such as wood carvings, gold-embroidery, silver etc.
MONASTERY OF VARLAAM:
Impressive, but much smaller
in area, very near the great Platylithos, stands the rock of the monastery
for men of Varlaam, which according to tradition was first occupied by the
ascetic Varlaam in the 14 century. It was founded in 1517/18, when
the brothers Theophanes (1544) and Nektarios (1550) the Apsarades from Ioannina
settled there. The majestic Catholicon of the monastery is of the type as
found on Mt Athos and is dedicated to all Saints, built in 1542. The main
Church was painted in 1548 by the Theban painter Frangos Catelanos and it
has all the characteristics attributed to his work descriptive detail and
analysis of historic events with vivid realism. The Narthex was painted
in 1566 by the look-alike brothers and Theban painters George and Frankos
Contares. 
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MONASTERY OF HOLY TRINITY:
On a characteristically meteoric rock stands proud and grad,
as if a nest, the superb Monastery for men of Holy Trinity.
It is said, that it was built in 1438 by monk Dometios. The
main Church was built around 1476 and is a two-pillar crossed
temple roofed by a central dome. The present wall paintings
of the church (1741) is the work of the brothers and painters
abbe Anthony and Nicolaos which although more modern it continues
successfully the tradition of good post- Byzantine school of
art. Inside the church is featured Christ Pantokrator and in
the spherical triangles the four Evangelists. the old wood carved
templum renowned for its old and art's-sake icons was stolen
in 1979. The large dome covered inner narthex was constructed
in 1689 and was painted in 1692.
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The chapel of St. John the Baptist- a small circular
temple with dome is carved into the rock- presents many worthwhile icons
and was fashioned into the rock in 1862 and painted at the same time. The
remainder of the buildings comprise the Dinning-room, the cells, reception
rooms, water cisterns and other useful areas.

MONASTERY OF SAINT STEPHEN: With a panoramic view
across the vast plain of Thessaly and above Kalambaka balances harmoniously
the easiest to to get to meteoric Nunnery of St. Stephen's. The small chapel
of St. Stephen was built in 1350, in 1545 it was extended and its
wall painting were partly renovated by abbe and painter Nicolaos. The present
Church of St, Charalambos (1798) is one of the mt. Athos type and decorated
with majestic wood carvings. In 1943 the Church was bombed and recently
renovated and its still being painting by the well known hagiographer Mr.
Vlasis Tsotsones. The holy Scull of St. Charalambos is kept at the
Monastery. The sizeable Dining room has been converted into a modern Museum.
The Monastery has distinguished itself for considerable help toward the
National struggles (it has been the Headquarters of the Command during the
Macedonian campaign) through education and culture.
| MONASTERY OF ROUSSANOU (ST. BARBARA):
A crown on top of a steep slim rock in the centre of Meteora
this nunnery of Roussanou converses its entire mountain. It
was established in 1529 by the monks and brothers St.
Iosal and Maximus from Ioannina. It is a beautiful construction,
which took the basic form during the 16th century. The Catholicon
and cells are on the ground floor whereas on higher floors there
is the main lounge for visitors, reception rooms, as well as
other areas for daily use. The Church of Transfiguration of
the Lord was built in 1530 and is of the mt. Athos type. Its
agiography (1560) is one of the most important and brilliant
of the post-Byzantine period.

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| MONASTERY OF SAINT NICHOLAS ANAPAFSAS:
Near the village of Kastraki and amongst the ruins of the monasteries
of St John the Baptist, Christ Pantokrator- stands the multi
storey Monastery of St. Anapafsas, elegant yet on rather
restrictive rock, impressive nonetheless . Organized
monastic life on the monastery started on 14th century At the
start of 16th cent. the Monastery was renovated extensively
and the Church of St. Nicolaos was built.
On the second storey stands the Catholicon
of the monastery ( a tiny singular Church, almost a square,
with a small dome in the centre of the roof) which was painted
in 1527 by the famous painter Theophanes Strelitza, otherwise
known as Bathas and founder of The Cretan School in Byzantine
agiography. |
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